A Mirror, Darkly Lit
Last week I caught an episode of Almost Human pretty much by accident. I have to say it was pretty fantastic. The story followed Dorian the android and a human detective as they tried to track down an illegal sexbot ring that was using human DNA in the skins of their androids. The show had a nice sense of humor, some cool advanced technology, good action and pacing, and excellent dialogue. It culminated with Dorian being present for the ‘death’ of a sexbot made with the illegal skin. It was the climax of the episode’s central theme – what happens when you die, and how can others derive comfort from it? It really was very, very well done.
Accordingly, I expect Fox to cancel it within 12 episodes or so.
Anyway, the exploration of human morality through the lens of androids is not a new one. It arguably dates all the way back to Isaac Asimov’s Robot trilogy. In Caves of Steel we meet Detective Bailey and his robot partner Olivaw and watch a dynamic quite similar to that of John and Dorian, except the roles are more stock: whereas Karl Urban’s John is the one that is emotionally damaged and unavailable and Dorian is empathetic and open, Bailey is the poster boy for emotional appeal compared to Olivaw’s bloodless logic. In Asimov’s case, however, he was attempting to show the technology of the future as helpful and wise despite its frightful appearance. Almost Human is doing something a bit different; it is taking a more even-handed approach to the prospect of advanced tech, showing the horrors as well as the benefits. Dorian is meant to be more human than John and in many ways he is. Unlike Asimov, who is asking social and economic questions, Almost Human seems to be concerned about psychology, morality, and humanity on a more personal level.
In this sense, then, Almost Human owes less to Asimov, all noble and ponderous upon his gilded throne of Golden Age Science Fiction, and a great deal more to the fallout-choked alleys and half-religious psychadelia of Philip K Dick. In Do Androids Dream of Electric Sheep, replicants are virtually indistinguishable from humans save via extremely intricate post-mortem physical exams or less-than-reliable ’empathy tests’ based off the assumption that androids are incapable of feeling empathy. The society of the book adopts this mantra as the quintessential definition of humanity, and yet the action of the book spends a great deal of time demonstrating just how foolish a definition this is. Humans are shown not to be empathetic at all and not only towards replicants; they hurt each other, they judge each other, they demean each other with casual familiarity. The world, as shown by Dick, is hostile to life in all its forms, and no creature comes to expect quarter from any other, replicant or otherwise. This is not to say that there is no hope, but rather to demonstrate how we who feel that humanity is doing just fine haven’t really stopped to look at ourselves. Dick does this with Replicants, as artificially creating the ‘other’ to be abused by the so-called noble, pious, empathetic forces of humanity makes it easier for us to see ourselves.
So, too, does Almost Human attempt to show us reflections of ourselves in the person of androids, in the hopes that we can actually recognize ourselves better when faced with that which we define as not ourselves. These stories, when done well, are hard to watch. They have the power to levy biting criticism unfettered by the softening insulation of social context or apologism. These stories are also not easy to do – too many of them fall into trite echoes of ‘traditional’ values (Spielberg’s AI comes to mind). So far I feel that Almost Human has done a good job, but it is very early. I will keep watching, though. I hope very much they can keep it up.
Posted on November 25, 2013, in Critiques, Theories, and Random Thoughts and tagged Almost Human, Caves of Steel, Do Androids Dream of Electric Sheep, Isaac Asimov, Philip K Dick, robots, scifi, technology, television. Bookmark the permalink. Leave a comment.